Posts Tagged ‘Roman Catholic Church’

So the first biological lesson of history is that life is competition. competition is not only the life of trade, it is the trade of life — peaceful when food abounds, violent when the mouths outrun the food.  Animals eat one another without qualm; civilize men consume one another by due process of law.
War is a nation’s way of eating.  It promotes co-operation because it is the ultimate form of competition.  Until our states become members of a large and effectively protective group they will continue to act like individuals and families in the hunting stage.
The second biological lesson of history is that life is selection.  In the competition for food or mates or power some organisms succeed and some fail.  In the struggle for existence some individuals are better equipped than others to meet the tests of survival.
Nature loves difference as the necessary material of selection and evolution; identical twins differ in a hundred ways, and no two peas are alike.
Inequality is not only natural and inborn, it grows with the complexity of civilization.  Hereditary inequalities breed social and artificial inequalities; every invention or discovery is made or seized by the exceptional individual, and makes the strong stronger, the weak relatively weaker, than before.  Economic development specializes functions, differentiates abilities, and makes me unequally valuable to their group.  If we knew our fellow men thoroughly we could select thirty percent of them whose combined ability would equal that of all the rest.  Life and history do precisely that, wit a sublime injustice reminiscent of Calvin’s God.
Nature smiles at the union of freedom and equality in our utopias.  For freedom and equality are sworn and everlasting enemies, and when one prevails the other dies.  Leave men free and their natural inequalities will multiply almost geometrically…
Even when repressed, inequality grows; only the man who is below the average in economic ability desires equality; those who are conscious of superior ability desire freedom; and in the end superior ability has its way.  Utopias of equality are biologically doomed, and the best that the amiable philosopher can hope for is an approximate equality of legal justice and educational opportunity.  A society in which all potential abilities are allowed to develop and function will have a survival advantage in the competition of groups.  This competition becomes more severe as the destruction of distance intensifies the confrontation of states.
The third biological lesson of history is that life must breed.  Nature has no use for organisms, variations, or groups that cannot reproduce abundantly.  She has a passion for quantity as prerequisite to the selection of quality; she likes large litters, and relishes the struggle that picks the surviving few; doubtless she looks on approvingly at the upstream race of a thousand sperms to fertilize one ovum.  She is more interested in the species than in the individual, and makes little difference between civilization and barbarism.  She does not care that a high birth rate has usually accompanied a culturally low civilization, and a low birth rate a civilization culturally high; and she (here meaning Nature as the process of birth, variation, competition, selection, and survival) sees to it that a nation with a low birth rate shall be periodically chastened by some more virile and fertile group.
If the human brood is too numerous for the food supply, Nature has three agents for restoring the balance: famine, pestilence, and war.
But much of what we call intelligence is the result of individual education, opportunity, and experience; and there is no evidence that such intellectual acquirements are transmitted in the genes.  Even the children of Ph.D.s must be educated and go through their adolescent measles of errors, dogmas, and isms; nor can we say how much potential ability and genius lurk in the chromosomes of the harassed and handicapped poor.  Biologically, physical vitality may be, at birth, of greater value than intellectual pedigree; Nietzsche thought that the best blood in Germany was in peasant veins; philosophers are not the fittest material from which to breed the race.
In the United States the lower birth rate of the Anglo-Saxons has lessened their economic and political power; and the higher birth rate of Roman Catholic families suggests that by the year 2000 the Roman Catholic Church will be the dominant force in national as well as in municipal or state governments.
    —     Will and Ariel Durant
From their book: “The Lessons Of History, Chap.III
On This Day In:
2020 And #45 Is Flat On His Face
2019 I’m Still Hungry
2018 What Matters
2017 By Far
2016 Until…
2015 Or Infinitesimal
2014 I’ve Looked At Clouds
2013 Undiscovered Ocean
2012 Feeling Old? (Part 2)
2011 What About Freedom?

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[The Sunday following Easter Sunday is the day Catholics are reminded of the story of “Doubting Thomas“:
19 In the evening of that same day [Easter], the first day of the week, the doors were closed in the room where the disciples were, for fear of the Jews.  Jesus came and stood among them.  He said to them, ‘Peace be with you,’
20 and, after saying this, he showed them his hands and his side.  The disciples were filled with joy at seeing the Lord,
21 and he said to them again, ‘Peace be with you.  ‘As the Father sent me, so am I sending you.
22 After saying this he breathed on them and said: ‘Receive the Holy Spirit.
23 If you forgive anyone’s sins, they are forgiven; if you retain anyone’s sins, they are retained.
24 Thomas, called the Twin, who was one of the Twelve, was not with them when Jesus came.
25 So the other disciples said to him, ‘We have seen the Lord,’ but he answered, ‘Unless I can see the holes that the nails made in his hands and can put my finger into the holes they made, and unless I can put my hand into his side, I refuse to believe.’
26 Eight days later the disciples were in the house again and Thomas was with them.  The doors were closed, but Jesus came in and stood among them.  ‘Peace be with you,’ he said.
27 Then he spoke to Thomas, ‘Put your finger here; look, here are my hands.  Give me your hand; put it into my side.  Do not be unbelieving any more but believe.
28 Thomas replied, ‘My Lord and my God!’
29 Jesus said to him: ‘You believe because you can see me.  Blessed are those who have not seen and yet believe.
30 There were many other signs that Jesus worked in the sight of the disciples, but they are not recorded in this book.
31 These are recorded so that you may believe that Jesus is the Christ, the Son of God, and that believing this you may have life through his name.
[In my lifetime, I have been a believer, an agnostic, an atheist, and an on-again / off-again believer / agnostic.  I am currently a believer (with doubts).  My doubts are not about God.  My doubts are about the Church and religion I CHOOSE to follow.  As a practicing Catholic, I simply cannot tolerate the child abuse scandals which have come to light in the past few decades.  I recognize the Church is made up of individuals and sometimes they can be spiritually weak and fail in their personal duties and responsibilities.  But I cannot accept the institutional toleration of crimes against children (or the elderly).  I believe the arc of history bends towards justice.  I believe the touch of the Holy Spirit guides the Church on its own arc towards justice.  I believe in a just AND a loving God.  I do not fear God’s wrath against the Church of my faith as much as I dread God’s indifference in a time of need.  I am still waiting for this generation of Church leaders to ACT.  Justice will come.  The question which remains to be answered is whether today’s leaders place greater value on the followers or on the institution?  By your acts we shall know you.    —    KMAB]
On This Day In:
2019 Before & After
Quiet, Please!
2018 Heavy On The Starch
2017 But The Beginning Of What?
2016 Today’s Rule
2015 Remembering Oklahoma City
2014 Who Was That Masked Man?
2013 Enemy Mine
2012 Strengthen Me
2011 Service, Please
2010 The Church In Crisis…

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